Post-Mauryan Period and Regional Kingdoms
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Post-Mauryan Period and Regional Kingdoms — Key Facts for TNPSC Group 1 Core concept: After the fall of the Maurya Empire (185 BCE), India witnessed the rise of multiple regional powers including the Shungas, Satavahanas, Kushans, and Cholas — a period of political fragmentation but remarkable cultural and artistic achievements High-yield point: The Satavahanas bridged the Deccan and Andhra; the Kushans under Kanishka hosted the Fourth Buddhist Council and promoted Gandhara art ⚡ Exam tip: TNPSC frequently tests Kanishka’s贡献 and the cultural achievements of this era — Kushan art, Satavahana trade, Sangam literature
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Post-Mauryan Period and Regional Kingdoms — TNPSC Group 1 Study Guide
Overview
Following the assassination of the last Mauryan emperor Brihadratha by his commander-in-chief Pushyamitra Shunga in 185 BCE, the Indian subcontinent entered a period of political fragmentation with the emergence of multiple regional kingdoms. While no single empire unified India as the Mauryas had, this era was marked by extraordinary cultural dynamism — the flourishing of classical Sanskrit literature, the development of Greco-Buddhist art, maritime trade connecting India to Rome and Southeast Asia, and the crystallization of Hindu religious practices.
Shunga Dynasty (185–73 BCE)
Rise and Foundation
Pushyamitra Shunga, a Brahmin general, assassinated the last Mauryan emperor Brihadratha and established the Shunga dynasty. This marked a Brahminical reaction against the supposedly Buddhist-tolerant Mauryan rule.
Rulers
| King | Reign | Notable Facts |
|---|---|---|
| Pushyamitra Shunga | 185–149 BCE | Military campaigns against the Greeks; patronized Ayurveda and religious festivals |
| Agnimitra | 149–141 BCE | Succeeded Pushyamitra; mentioned in Malavikagnimitra (Kalidasa’s play) |
| Vasumitra | 141–131 BCE | Fought the Greeks at the Battle of the Sindhu |
| Ardhakarman | 141 BCE | Brief co-regency |
| Pulindabhuti | c. 131 BCE | |
| Ghosha | c. 129–124 BCE | Possibly queen regent |
| Dakshayana | c. 124–112 BCE | |
| Vyaghradeva | c. 112–83 BCE | |
| Bhartridaman | c. 83–73 BCE | Last Shunga king; defeated by Gautamiputra Satakarni |
Achievements
- Religious patronage: Rebuilt and expanded Buddhist stupas; patronized Brahmins
- Defense against Greeks: Mitradhara Apollodotus and Menander (Milinda) invaded from the northwest
- Literature: Malavikagnimitra by Kalidasa references Agnimitra and Malavika
Decline
The Shungas were eventually overthrown by the Deva dynasty (also called the Mitra dynasty), with Vasudeva as the last significant ruler around 73 BCE.
Satavahana Dynasty (c. 230 BCE–c. 220 CE)
Overview
The Satavahanas (also called Andhras) ruled over the Deccan plateau and Andhra region for nearly 450 years — one of the longest-serving dynasties in Indian history. They were contemporaries of the Shungas, Western Satraps, and later the Guptas.
Key Rulers
| King | Period | Notable Facts |
|---|---|---|
| Simuka | c. 230–207 BCE | Founder; patron of Shiva |
| Kanha/Satakarni I | c. 207–177 BCE | Extended Satavahana power |
| Satakarni II | c. 177–137 BCE | Military campaigns; mentioned in Panini |
| Gautamiputra Satakarni | c. 106–130 CE | Greatest Satavahana ruler; defeated Western Kshatrapas |
| Vasishtiputra Satakarni | c. 130–202 CE | Patron of Buddhist caves at Pune |
| Yajna Shri Satakarni | c. 165–200 CE | Last powerful ruler |
Administration
- King (Maharaja): supreme authority
- Mahatalavara: chief minister
- Amatyas: ministers and officials
- Rajjukas: district officers
- Local governance: villages (grama) with assemblies (grama sabha)
Society
- Caste system: Maintained with Brahmins at the top
- Women’s status: Queens (e.g., Gautamiputra’s mother Gautami Balashri) held significant influence
- Marriage: Monogamy for kings; evidence of widow remarriage
Economic Life
- Agriculture: Primary occupation; rice, wheat, barley, cotton
- Trade: The Satavahanas controlled extensive maritime trade
- Coins: Punch-marked coins and Satavahana minted silver and copper coins — portraits of kings on coins
- Guilds (shreni): Organized artisans and traders
Art and Architecture
- Amaravati Stupa (Andhra): One of the finest Buddhist stupas; Buddha images and narrative scenes
- Ajanta Caves (early phase): Buddhist rock-cut caves patronized by Satavahana kings
- Gupta inscriptions: Several Satavahana inscriptions documenting land grants
Foreign Trade
The Satavahanas were crucial intermediaries in India’s trade with Rome:
- Exports: Cotton textiles, spices (pepper, cardamom), precious stones, ivory, silk
- Imports: Roman gold coins ( aurei), wine, silver
- Ports: Broach (Gujarat), Sopara (Maharashtra), Kalyani, Vijayawada
- Inland trade routes: Overland routes through the Deccan connecting ports to northern India
Decline
The Satavahana dynasty declined around 220 CE due to:
- Pressure from the Western Kshatrapas in the northwest
- Internal divisions and weak rulers
- The rise of the Abhiras and other regional powers
Indo-Greek Kingdoms (180 BCE–10 CE)
Overview
Greek rulers who established kingdoms in the northwestern Indian subcontinent after the fall of the Mauryas. The most famous was Menander I (Milinda) who ruled from Sagala (Sialkot).
Key Rulers
| King | Territory |
|---|---|
| Demetrius I | Bactria and Arachosia |
| Eucratides I | United Bactria; rival of Demetrius |
| Menander I (Milinda) | Sagala (Sialkot); most famous Indo-Greek king |
Menander and Buddhism
Menander I is immortalized in the Milindapanha (Questions of Milinda) — a Buddhist philosophical text where Menander questions the Buddhist monk Nagasena. Menander is described as a Buddhist convert in the text. He is said to have attained Nirvana at Sakala (Sialkot).
Art: Gandhara School
The Indo-Greek period saw the birth of Gandhara art — a unique synthesis of Greek and Indian artistic traditions:
- First Buddha images: The earliest anthropomorphic representations of Buddha — in Greek artistic style
- Technique: Greyware pottery, stucco, schist
- Features: Flowing robes, realistic human anatomy, wavy hair, Corinthian-like halos
- Centers: Taxila, Peshawar, Begram, Bagram
Western Satraps (Kshatrapas) (35–405 CE)
Overview
The Western Satraps were Indo-Scythian rulers who governed western India (Gujarat, Rajasthan, Maharashtra) as vassals or independent rulers.
Key Rulers
| King | Period | Notable Facts |
|---|---|---|
| Bhuma I | c. 20 BCE–15 CE | First Kshatrapa |
| Chashhtana | c. 130–150 CE | Founder of the main Kshatrapa line |
| Rudrasimha I | c. 155–170 CE | |
| Jivadaman | c. 200–222 CE | First Kshatrapa to issue silver coins |
| Yashodharma | c. 388–410 CE | Briefly defeated by Chandragupta II |
Administration
- Satrap (Kshatrapa): Governor/viceroy
- Mahakshatrapa: Senior satrap
- Silver coinage: Bilingual inscriptions (Greek and Prakrit) — unique feature
Cultural Contributions
- Tempes: Hindu temple architecture began during this period
- Statues: Early examples of Hindu divine imagery
- Literature: Works by Kshatrapa courts
Kushan Empire (c. 30 CE–375 CE)
Overview
The Kushans were a Central Asian dynasty (Yuezhi tribe) that established a vast empire spanning from Central Asia to the Indo-Gangetic plain under Kanishka I. They were crucial for the spread of Buddhism to Central Asia and China.
Key Rulers
| King | Period | Notable Facts |
|---|---|---|
| Kujula Kadphises | c. 30–80 CE | Founder; issued first gold coins |
| Vima Kadphises | c. 90–127 CE | Expanded empire; issued gold coins |
| Kanishka I | c. 127–150 CE | Greatest Kushan emperor; Fourth Buddhist Council |
| Huvishka | c. 150–183 CE | Continued Buddhist patronage |
| Vasudeva I | c. 191–225 CE | Last major Kushan king |
Kanishka I (c. 127–150 CE)
Kanishka I is one of the most celebrated rulers in Indian history:
- Capital: Purushapura (Peshawar)
- Other capital: Taxila (for eastern territories)
- Military campaigns: Extended Kushan empire to the Ganges; fought the Satavahanas
Kanishka’s贡献
- Fourth Buddhist Council: Convened at Kundalana (Kashmir) — presided over by Vasumitra; resulted in the compilation of the Mahavibhasha (great exposition) — Sarvastivada school
- Stupa at Peshawar: Kanishka built the famous Kanishka Stupa at Peshawar — one of the tallest Buddhist structures
- Buddhist missionaries: Sent Buddhist monks to Central Asia, China, and Southeast Asia
- Cultural flourishing: Patronized artists and scholars
Kushan Art
The Kushan period saw the mature development of two major art schools:
Gandhara School (Greco-Buddhist):
- Centered: Taxila, Peshawar, Gandhara region
- Medium: Stone, stucco, terracotta
- Features: Greek artistic influence — realistic anatomy, draped toga-like robes, wave-like hair
- Innovation: First anthropomorphic Buddha images
Mathura School (Indigenous Indian):
- Centered: Mathura (Uttar Pradesh)
- Medium: Red sandstone (vakkaka)
- Features: Indian artistic tradition — simplified robes, sensuous body, spiritual calm
- Sourced: Local Mathura sandstone
Key difference: Gandhara Buddha has Greek features, wavy hair, heavy robes. Mathura Buddha has Indian features, bare chest, transparent robe.
Decline
The Kushan empire declined after Vasudeva I due to:
- Pressure from the Sasanian Empire in the west
- Rise of the Gupta Empire in India
- Internal succession disputes
Sangam Literature and the Chola Dynasty (Tamil Regions)
Sangam Age (c. 300 BCE–300 CE)
The Sangam period refers to the ancient Tamil literary tradition — the Tamil academies (Sangam) that produced classical Tamil poetry.
Three Sangams:
- First Sangam (Madurai): legendary; no works survived
- Second Sangam (Madurai): works partially survived (Tolkkappiyam grammar)
- Third Sangam (Madurai): produced the extant Sangam literature
Key works:
- Ettuthokai: Eight anthologies of short poems (akams)
- Purananuru: 400 poems on kings and life
- Tolkappiyam: Earliest Tamil grammar
Tamil dynasties mentioned in Sangam:
- Cheras: Kerala region — capital at Vanji; maritime trade with Rome
- Cholas: Tamil Nadu region — capital at Kaveripoompuhar; seafaring
- Pandyas: Madurai region — capital at Madurai; mentioned in Roman sources
TNPSC-Specific High-Yield Points
- Shunga-Brahminical reaction: Pushyamitra Shunga as Brahminical revival against Mauryan secularism
- Satavahana-Greek (Western Kshatrapa) interactions: Documented in Nashik and Junagadh inscriptions
- Kanishka’s Fourth Buddhist Council: At Kundalana/Kashmir; Sarvastivada school
- Gandhara vs. Mathura art: Key differences — Greek features vs. Indian features
- Menander I (Milinda): Indo-Greek king mentioned in Milindapanha
- Sangam literature: Tamil classical tradition; Chera, Chola, Pandya dynasties
- Roman trade with India: Satavahana-period evidence of Roman gold coins
Practice Questions (Previous Year TNPSC Patterns)
-
The Fourth Buddhist Council was convened by: a) Ashoka b) Kanishka c) Menander d) Pushyamitra
-
Gandhara art is characterized by: a) Indian artistic traditions b) Greek influence c) Chinese influence d) Persian influence
-
The Satavahana dynasty ruled over: a) North India b) Bengal c) Deccan and Andhra d) Punjab
-
The Milindapanha deals with questions between Menander and: a) Ashoka b) Nagasena c) Chanakya d) Kautilya
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