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General Studies 3% exam weight

Sawm (Fasting)

Part of the Qimiyah Exam (Saudi) study roadmap. General Studies topic islami-008 of General Studies.

Sawm (Fasting)

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Rapid summary for last-minute revision before your exam.

Sawm (صوم) is the fourth pillar of Islam — abstaining from food, drink, sexual activity, and sinful behaviour from Fajr to Maghrib during Ramadan, with the intention of worship.

Key Facts for Qimiyah Exam (Saudi):

  • Sawm of Ramadan is Fard (obligatory) — missing it without excuse requires Qada (compensation) AND Kaffarah (expiation).
  • The fast runs from Fajr al-Sadiq (true dawn) to Maghrib (sunset) — not to Subh Sadiq or sunrise.
  • Commits to memory the intention nightly during Ramadan (Shafi’i/Hanbali view); declarative intention at the start of Ramadan is sufficient (Hanafi view).
  • Mubah (permissible) things that do NOT break the fast: eating or drinking forgetfully (hadith), swallowing saliva, bathing, cupping (some scholars), brushing teeth (without swallowing toothpaste).

⚡ Exam tip: The distinction between things that invalidate (batal) and things that do NOT invalidate the fast is a high-yield topic. Also know that vomiting does not break the fast in Hanafi fiqh.


🟡 Standard — Regular Study (2d–2mo)

Standard content for students with a few days to months.

Sawm linguistically means “abstinence” (imsak). In Shari’ah, it is defined as: “Abstaining from those things that break the fast, from Fajr to Maghrib, with the intention of worship.”

Sawm is established as a pillar of Islam by the Quran, Sunnah, and Ijma’ (consensus):

  • Quran: “O you who believe, fasting is prescribed for you as it was prescribed for those before you, that you may become righteous” (Surah Al-Baqarah 2:183).
  • Hadith: The Prophet ﷺ said: “Islam is built upon five pillars… and fasting Ramadan.”

Types of Fasting

1. Fard (Obligatory) Fasts:

  • Fasting during Ramadan (the most mandatory)
  • Fasting as expiation (Kaffarah) for deliberate breaking of a Ramadan fast
  • Fasting as a vow (nadhr) — when a person vowed to fast a certain number of days

2. Sunnah (Recommended) Fasts:

  • The six days of Shawwal (immediately after Ramadan)
  • The 10th of Muharram (Ashura) and optionally the 9th ( Tasu’a)
  • The Mondays and Thursdays of each week
  • The three middle days of each lunar month (Ayam al-Bid)

3. Forbidden Fasts:

  • Fasting on Eid al-Fitr (1st Shawwal) and Eid al-Adha (10th Dhul Hijjah) — both strictly prohibited
  • Permanent (ongoing) fasting without eating is prohibited in the Hanafi school unless a person eats a small amount every day

4. Disliked (Makruh) Fasts:

  • Fasting only Saturday (without reason) — the Prophet ﷺ warned against this
  • Fasting the day of Doubt (Yawm al-Shakk) — the 30th of Sha’ban if the sighting of Ramadan is uncertain

Elements That Break the Fast

ActionEffect on FastNotes
Eating deliberatelyInvalidatesEven a small amount; even if forgotten then reminded
Drinking deliberatelyInvalidatesSame ruling
Sexual intercourseInvalidatesAlso requires Ghusl and Kaffarah if deliberate
Intentional vomiting (qusl)InvalidatesUnintentional vomiting does not break fast
Menstruation/postpartum bleedingInvalidatesThe fast is void; must make Qada
Ejaculation due to gaze/touchingInvalidatesIn most schools; requires Ghusl and Qada
Eating due to coercionDoes NOT invalidateMust make up the fast (Qada) only

Things That Do NOT Break the Fast

The following are common exam topics:

  • Injected nutrients — IV drips and intramuscular injections do NOT break the fast in the opinion of many contemporary scholars (including Saudi Arabia’s Permanent Committee).
  • Eye/ear drops — Most scholars hold they do NOT break the fast since the cavity does not connect to the stomach.
  • Cupping (hijamah) — The majority view is that cupping does NOT invalidate the fast, although the Malikis consider it makruh.
  • Swallowing one’s own saliva — Does NOT break the fast.
  • Unintentional eating/drinking — If done forgetfully, the fast is valid; one should stop immediately upon remembering.

Exemptions from Fasting

The following persons are NOT required to fast:

  1. The ill — whose condition would worsen, or recovery would be delayed
  2. The traveller — whose journey is 80 km or more (Hanafi); or who travels during Ramadan (Shafi’i)
  3. Pregnant or nursing women — if fasting threatens their health or the baby’s
  4. The elderly and chronically ill who cannot fast
  5. Children before puberty

These persons must make up the fasts (Qada) later, except the terminally ill who may feed a poor person for each day (Fidyah).

Kaffarah (Expiation)

If a person deliberately breaks a Ramadan fast by eating, drinking, or sexual intercourse, they must:

  1. Make up the fast (Qada) — one day for each day missed
  2. Either fast 60 consecutive days OR feed 60 poor people (2 meals each), or FREE a believing slave

The Kaffarah is WAJIB (obligatory) for deliberate breaking. For eating forgetfully, only Qada is required.

The Virtues of Fasting

The Prophet ﷺ said: “When any one of you is fasting, he should neither indulge in obscenity nor ignorant behaviour. If someone fights or abuses him, let him say: ‘I am fasting, I am fasting’” (Sahih al-Bukhari).

Fasting is a hidden act of worship — unlike Zakat or Hajj, no one can observe whether a person is truly fasting, making its reward immense.


🔴 Extended — Deep Study (3mo+)

Comprehensive coverage for students on a longer study timeline.

Advanced Fiqh of Sawm — Examination Depth

The Question of Intention (Niyyah)

The role of intention in Sawm is critical. Different schools hold different views:

  • Hanafi: A general intention for Ramadan fast at the beginning of the month is sufficient. One does not need to renew the intention nightly.
  • Shafi’i/Hanbali: The intention (niyyah) must be made nightly during Ramadan. For a voluntary fast, the intention should be made before noon of the following day.

Current Saudi practice: The Permanent Committee follows the majority view that niyyah for Ramadan is established by the sighting of the moon and the declaration of the first day — no additional verbal intention is required.

The Science of Ramadan Timings

Understanding the Islamic day is essential for Sawm:

  • Fajr al-Sadiq (True Dawn): The second dawn — the light that appears horizontally across the horizon. This marks the BEGINNING of the fast.
  • Maghrib (Sunset): When the disc of the sun completely disappears below the horizon. This marks the END of the fast.

During extreme northern/southern latitude seasons, Islamic scholars have debated whether fasting follows the local schedule or the schedule of the nearest country with normal day/night cycles. The Saudi Fatwa Committee allows those in areas with extremely long days to follow the closest normal country schedule.

Voluntary Fasting Without Breaking the Fast

A common misconception is that vomiting breaks the fast. In the Hanafi school, vomiting does NOT invalidate the fast — whether intentional or unintentional. However, the Shafi’i school holds that intentional vomiting (qusl) invalidates the fast, while accidental vomiting does not.

Sexual Intercourse During Fasting: If a fasting person has sexual intercourse during Ramadan deliberately:

  • The fast IS broken
  • Kaffarah becomes WAJIB (not just Qada)
  • Both parties must make Ghusl immediately
  • The 60-day Kaffarah fast must be consecutive (no breaking between days without valid reason)

The Fidyah Provision

The fidyah (feeding the poor) option for breaking fast applies to:

  • Elderly persons who cannot fast
  • Terminally ill patients with no hope of recovery
  • Those with chronic conditions worsened by fasting

Rate of Fidyah: One mudd (a specific measurement, approximately 600g of wheat) per missed day, given to a poor person as two meals. In modern practice, one may also pay the monetary equivalent to charity organisations.

Fasting in the Workplace — Modern Rulings

Common contemporary questions in the Qimiyah exam:

  • Night shift workers: May sleep during the day and work at night — but must still fast from Fajr to Maghrib regardless of work schedule.
  • Using insulin injections: Subcutaneous insulin injections do not break the fast according to the International Islamic Fiqh Academy.
  • Inhalers for asthma: The ruling is debated — some scholars say it breaks the fast due to vapour entering the lungs; others disagree. The Saudi committee has not issued a definitive ruling, but patients should consult scholars.

Comparison Between Fasts

FeatureRamadan FastKaffarah FastNafila Fast
ObligationFardWajibSunnah
Consecutive daysNot requiredRequired (for Kaffarah)Not required
Making up missed fastsQada requiredNot applicableNo Qada required
Breaking without excuseKaffarah + QadaOnly QadaNo consequence

Practice Questions for Qimiyah Exam

  1. A woman bleeds after 15 days of Ramadan due to a health condition. What are her obligations?
  2. A person was forced to eat at gunpoint during Ramadan. What is the ruling?
  3. What is the difference between Qada and Kaffarah? When does each apply?
  4. Can a traveller who broke their fast during Ramadan make up the fasts in winter when days are shorter?
  5. Does swallowing blood from a cut gum invalidate the fast?

Common Mistakes to Avoid

  • Thinking all injections break the fast: Only nutritive IV fluids that enter the stomach directly are problematic.
  • Confusing Kaffarah with Qada: Qada = making up the missed day; Kaffarah = an expiation penalty for deliberate wrongdoing.
  • Believing that taking medicine invalidates fasting without distinguishing the type — different rulings apply to oral tablets vs. injections vs. eye drops.
  • Missing the distinction between Fajr al-Sadiq and Subh al-Kadhib (false dawn) — the latter is the light before true dawn; eating before the true dawn is permissible.

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